- La Pausa en la Prioridad
- Comunicación, Abstracción y Solipsismo
- La Lucha
- Lectura recomendada
1 – Introducción
Women conflate histrionics with characteristic depth, because to women, depth is defined by interweaving hues of diverse emotional experience and how they relate to one another rather than an understanding of the abstract. Conversely, man defines depth by struggle, knowledge and a capacity for the abstract thought necessary to think critically.
The masculine does not view the incessant cataloguing and processing of one’s emotional history to be particularly interesting or deep. However, this propensity is an intrinsic fundamental of the solipsistic rationalisation process native to women. It is this process by which women build their self-perception. Naturally, the flaw of this process is the dominance of the catalogued emotional narrative and an absence of introspection in regard to it.
The distinction between introspection and solipsism lies in that introspection assumes the external world is the root, attempting to understand where the individual fits in relation to said world. Solipsism assumes the individual is the root, and attempts to understand how the external world fits in with relation to the self. “What I think” becomes “I think that made me feel because…” And so whilst a woman considers it enlightenment to explore every nuance of her emotional palette, men view such fixation as nothing more than infantile self-absorption.
Antithetically, what man views as immature behaviour, woman perceives as mature. To a woman there is nothing more interesting and mature than “understanding herself.” Whilst man desires to understand the world, a woman desires to understand herself. When a woman declares “she needs to find herself,” other than riding a train of exotic men to accomplish the task, what she means to communicate is “I’m leaving to seek nuanced emotional experiences I haven’t felt before.” Eliciting the further unspoken implication “…and I don’t think you can provide those experiences.”
By nature of solipsism, women deem the abstract obtuse and the solipsistic reasonable, whilst man, the contrary; the solipsistic obtuse and the abstract, reasonable. Within the sexual differences into what constitutes human depth, we merely scratch the surface in elucidating how distinct the psychological perceptions of men and women are.
2.) The Pause In Priority:
Free a woman of material dependence, and any polite sensibility or sense of self-constraint flees in an unending pursuit of new emotional luxury. When surviving is no longer an issue, the pursuit of rich and nuanced emotional experiences come to the forefront of a woman’s wants.
Really, a woman’s need for resources is nothing more than an unwelcome interruption of her primary psychological drive, emotional self-discovery. And so the gratitude of a desperate woman provides the perfect guise for solipsistic selfishness, it will make her seem like a good woman; one who cares for others more than herself. But the mere act of provisioning shifts her priorities, for she must no longer behave deferentially to have her material needs met.
For the pursuit of intense emotion is only paused by the urgency of material needs, it is never vanquished. No wonder then that a woman’s directive is to first seek out a man who can provide, only to later seek a man who can induce emotional intensity should the prior be incapable, or no longer capable of providing it. The boring sycophantic domesticated male is a necessity of bated breath for the woman without wealth, but truly it is the detached, ever alluring, but never quite attainable alpha she truly longs for.
Romance and sex, as distinct as they are, are the culminating opiates of emotional experience, fear and power but the aphrodisiac to wetten the feminine emotional appetite. Therefore in the pursual of unending solipsistic self-discovery, it seems only natural that women would be most permanently drawn to such things, for their ability to provide the most compelling fantastical emotion is unchallenged. It is female nature to learn about herself via the emotional roller coaster, so what better way is there for a woman to research herself other than to pursue romance?
The fixation with romance is not solely part of her biological imperative to produce offspring, but likewise a window into the feminine soul, the need to indulge her most visceral emotivity. And this inclination refuses to cease even when a woman has reproduced countless times. This suggests its presence within the feminine is not a clear-cut evolutionary psychological benefit we can glibly deduce to be a simple manifestation of the feminine biological need to seek out optimum genetic material. Because if it were, a craving for romance, the opiate of solipsism, would diminish if not vanish in women who have birthed multiple children. Instead, we note its persevering intrinsicality.
A 60-year-old woman with 5 children is no less solipsistic and longing for romance than a 20-year-old with zero. She may be less optimistic of the endeavour, but nevertheless it is something she shall crave should she lack it. And I think it not that romance is a solipsistic determiner for commitment and provisioning; as the most sought romance is always that which is unabashedly obsessed with the woman, never any children she has. Likewise for good measure, such romance is forbidden, often sexually depraved and absent the mundanity of everyday life. Female solipsism goes much beyond a woman’s role as a mother, and if too pervasive, can actually undermine her capacity in that role.
3.) Communication, Abstraction & Solipsism:
Much unlike man, who searches for understanding in the external world, a woman’s quest for understanding lies within the emotion of the internal word. Women are not so interested in the quirks and qualities of the abstract world in so much as they are ever perplexed by their emotions.
Where a man’s curiosity lies in how the external world functions and how he can best manipulate it, a woman’s curiosity lies in how her internal world functions and how she can best utilise the external world to manipulate her well-being. Essentially, men are knowledge focussed whilst women are self-knowledge focussed. Men are curious of the abstract, women are curious of the fluidity and sentiment of the self. Man defines himself in relation to what his observations conclude, woman defines herself in relation to how her observations make her feel.
Women are near constantly preoccupied with their emotions in response to external stimuli. This inhibits external analysis, focussing it internally. Women will communicate how they felt from memory, eliciting further feelings, leading to word-by-word disseminations of how she believes her feelings define her – as she feels them. And so there is this continuous cycle of feelings eliciting further feelings, which a woman then needs to factor in to her overall view of herself. Only with a conclusion rationalised to be emotively acceptable does she find relief. Such a conclusion is rarely ever THE truth, but rather, HER rationalised, chosen truth. A truth that reconciles negative with positive emotion to bring about an internal balance that is completely unconcerned with the abstraction that is objectivity.
As such, the solipsism of women appears to be not just a limitation, but an addiction. An addiction man finds psychologically arduous should he find himself in the not so pretty situation of playing therapist to the ever dissatisfied self-discovering woman. When a woman talks about her feelings, she is defining them as they are brought to the surface and expressed. Women need to talk about how they feel, because although their focus is internal, their process is external. As such, they address external problems from the position of their emotions without even so much a hint of desire to remove said emotional filter. This is the core of what we mean by “women are solipsistic.”
Sanity to man lies in understanding the world, a woman’s sanity lies in understanding herself. A woman who cannot understand herself is fraught with distress, compelled only to seek further self-understanding. Man experiences a similar distress in an inability to understand the world rather than himself, in this we note the similarity yet complete distinctiveness of the sexes. Much unlike the self however, surroundings can be replaced. The self can be influenced, but it is ineludible. As such, a woman cannot escape herself, for she is always herself. The craziest woman is therefore the woman who has no outlet to process her emotions, for her relative sanity is entirely dependent on the process of emoting.
So despite women being stuck in their heads (or should I say hearts?) they speak loquaciously. To process her emotion there is talking, lots of talking. So why does a man stuck in his head tend to focus outwardly and process his observations inwardly, whilst a woman focusses inwardly but processes her observations outwardly, namely, with voluble chatter?
It is a most quirky irony that in a quest to comprehend herself, a woman will speak constantly. It is by merit of solipsism and this constant need for emotional self-discovery that every woman considers herself an expert on herself, and as such, is inclined to talk at great length about herself. In terms of attraction, there is nothing more that a woman loves than for a newly acquainted man to tell her something she considers true about herself. A man who seems to know a woman on the emotional level without that woman having to express herself exudes his own enchanting intrigue. By being able to communicate with a woman on this level, man creates his presence within her solipsistic world. “He just, like, totally gets me!”
This is oft mistaken for narcissism, but should she lack narcissism, such a quality still persists. For not only is self-obsession a product of narcissism, but likewise a product of solipsism. Therefore being that solipsism is intrinsic to women, self-obsession is an unavoidable by-product. Indeed a woman’s most profound hobby is that of her self-interest, chiefly, the catalogued history of emotions she has experienced, how they shape who she is, and which ones are desirable enough to be pursued for re-creation.
To summarise this section:
The emotional world is solipsistic, for it is singularly distinct from individual to individual, like a series of unconnected universes existing simultaneously. The abstract world on the other hand is a shared constant, external, one we all operate and cohabit within. To women, there is no distinction between the emotional and the abstract, for she believes the emotional is abstract. Her instinct is that her inner-world is an abstract world she must constantly process and seek to understand via external communication. To men, the inner world is a solipsistic world. Both men and women have an inner emotional world, but men have less interest in processing the nuances of this world and live their lives mentally more in the abstract world.
Few women play the male game, that is, that depth is a product of hardship, study and self-awareness. To women, self-awareness amounts to nothing more than solipsistic indulgence; this is to experience strong emotion and to then process that emotion via further emoting. The reason women constantly communicate and address their emotion, is because they seek to understand past emotion. And then by understanding past emotion, they experience the sensation of discovery. To experience emotion and process emotion is what a woman considers growth.
Histrionic solipsism is a female simulacrum for depth. Where genuine struggle is not achieved, it will be manufactured. The modern woman believes experiencing a wide range of emotion is what makes her deep and worldly. Women have a propensity for histrionics, because it is through drama and subsequent emotional reflection that a woman evaluates herself as a person. The female mind is characterised by its solipsistic nature, therefore it stands to reason that women intuit their self-awareness rather than deduce it.
5.) In Closing:
The emotional narrative on which a woman’s solipsism is predicated is so disjointed in nature, so very non-sequitur to all but her, that an element of the purpose in a woman’s communication of her feelings appears to be a need for her narrative to be externally corroborated. If we assume this principle is true, it further elucidates women’s need to be understood no matter how unintelligible her line of reasoning.
6.) Relevant Reading:
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